What Actually Makes a Ritual a Ritual

Ritual doesn’t mean candles and robes. It means repetition with meaning – and you’ve been doing it since you started brushing your teeth.

When I started out in spiritual work, I really struggled with this one. Ritual. What even is it. I had this picture in my head – candles, robes, a circle of people who all somehow knew what they were doing – and none of it matched anything in my actual life, so I figured ritual just wasn’t for me yet. Totally wasn’t ready for that level of commitment. I needed to learn more first, get more serious, earn my way into it somehow.

Well, it took me a long time to work out that I already knew what ritual was. I’d been doing it my whole life.

What is a ritual? Well lighting candles is an age old Irish tradition. And here I've lit three on my Brigid altar, 2 for Brigid and 1 for the Dagda. He likes to keep an eye on things...
Why light one candle when you can light three? And some incense….

So What Was I Missing, Orlagh?

I grew up Catholic. Still am, in my own way – pagan Catholic, I call myself, which tells you something about the in-between space I live in. And it took me an embarrassingly long time to connect the dots that the sacraments I’d been raised on – weekly Mass, confession, baptism, communion, confirmation, marriage – are rituals. Not “ritual-adjacent.” Not “a bit like ritual if you squint.” Rituals. Full stop. Never mind the “special” Masses that show up around specific points in the year, Easter, Christmas, all of that – that’s ritual wearing a different coat, tied to the turning of the year the same way Imbolc is.

What Else Counts, Then?

So then I went further. If Mass is a ritual, what else is?

Turns out: loads. Brushing your teeth every morning. Your (semi) regular – if you’re me – hair appointment. The weekly takeaway. Your daily coffee, made the same way, at the same time, in the same cup. None of these look like ritual cos none of them come with candles or robes or anyone chanting anything. But they’re regularly repeated actions that carry meaning beyond the action itself, and that’s the actual definition. That’s it. That’s the whole bar.

Ritual doesn’t mean massive. It doesn’t mean huge, elaborate, performed for an audience, done “properly” according to some rulebook you haven’t found yet. It can be that, sure, if that’s what you want and what you can sustain. But it doesn’t have to be. The Mass you sat through as a child and the coffee you make every morning without thinking about it are doing the same basic job – marking something as significant through repetition – even though one has incense and the other has instant coffee granules.

My First Ritual

Once I understood that, my first actual, deliberate, this-is-a-ritual ritual was almost insultingly simple. I lit a candle.

Surprising no one, if you know anything about Irish people and our relationship with candles. We’ve been lighting them for intentions for generations – a candle for a safe journey, a candle for an exam, a candle for someone who’s sick, a candle just because you needed to do something with your hands while you hoped for something you couldn’t control… I was following a very long tradition without even fully realising it at the time. No need for a script. I needed a match and something I wanted to hold in my mind while it burned.

That’s genuinely where I’d tell anyone to start, if they’re standing where I was standing – convinced ritual is a locked door they haven’t found the key for yet. It isn’t locked. You’ve been doing it for years, just without the label. Light the candle. See what happens.

How Knowing Your Spiritual Path Changes Everything — Including Where You Work

Spirituality in everyday life looks nothing like what most people imagine. It’s not a Sunday morning practice or a shelf with meaningful objects on it — or at least, it’s not only those things.

Once a spiritual path is genuinely yours, it stops being a compartment. It becomes the framework everything else runs on.

The job I had to leave

A few years ago, I was working for a defence organisation. Good money. Interesting technical challenges. Perfectly reasonable colleagues.

And I couldn’t stay.

It wasn’t a dramatic realisation. It crept up on me — a low-level discomfort that I kept trying to reason away. This is just work. Everyone makes compromises. You’re not personally doing anything wrong.

But the discomfort didn’t go. Because once you’ve done the inner work — once you actually know what your values are and what you’re willing to stand on — it becomes very difficult to unknow it. My values are rooted in care, in healing, in the kind of work that adds something to the world rather than removing from it. Defence work, however well-intentioned, didn’t fit. I knew it. My path knew it.

So I left.

What spirituality in everyday life actually does

It doesn’t just give you something to do on feast days. It gives you a framework for the whole of your life — a way of making decisions that is genuinely yours rather than borrowed from an institution or a culture or someone else’s expectations.

For me, that shows up in obvious ways and in subtle ones. I choose employers carefully, with values alignment as a genuine criterion. My mornings begin with what I think of as a sacred shower — not because there’s anything mystical about hot water and soap, but because I’ve learned to use that time intentionally, to arrive in the day rather than just stumble into it. I touch the earth regularly — literally, feet on grass, hands in soil — because grounding is not a metaphor for me, it’s a practice. And yes, I ask Brigid for help with technical issues at work. She’s a goddess of the forge and of craft. She’s interested. She helps.

None of this looks like spirituality from the outside. That’s the point.

A real spiritual path is lived, not performed

The difference between a spiritual practice you perform and a spiritual path you live is exactly this — the lived path shapes the ordinary things. The work you take on. The boundaries you hold. The way you start your day. The people you allow close.

It took me years to build something like this. The Guided Path is designed to give you a structured, supported start — six months of live calls, workbooks, community, and Brigid as your guide — so you don’t have to find your way alone the way I did.

The founding cohort starts in two weeks. This is the last post before we begin.

If you’ve been considering it, now is the time.

[Find out more about The Guided Path]